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Understanding the nature of worship in Islam

By: MUFTI MUHAMMAD TAQI USMANI (Translated by Zameelur Rahman)


Know that Allah (Exalted is He) created man for His worship.

Thus, Allah (Exalted is He) states in the Noble Qur’an:

“I have not created jinn and humankind but to worship Me.” (Qur’an 51:56)

Meaning, I created jinn and man only for one purpose, which is My worship. The original purpose of man’s life and the original purpose of his coming into this world and residing in the world is that he worships Allah (Magnificent is His Glory).[1]

Are not Angels Sufficient for Worship?

If this question arises in one’s mind, that Allah (Exalted is He) had already created Angels previously for this purpose, so what need is there now to create another creation, meaning mankind? The answer to this is that although Angels were created for the purpose of worship, they were created in such a fashion that by their nature they were compelled to worship, because only the substance of worship was placed in their innate natures. Besides worship, the substance of sin, disobedience and rebellion were not placed in them. However, humankind were created in such a fashion that the substance of disobedience was also placed within them, the substance of sin was also placed within them, and thereafter, they were given the command to worship. This is why it is easy for Angels to worship. But within people there are desires, emotions, temptations, and needs, and incitements to sin, and after this they were given the command to save themselves from those inclinations to sin and to control those urges and suppress those desires and worship Allah (Exalted is He).

Two Types of Worship (‘ibadah)

Here, another matter ought to be understood, because of not understanding which, people are often led astray. That is, from one perspective it can be said that every act of a believer is worship. Meaning, if the intention of the believer is correct, and his methods are correct, and he passes his life in accordance with the Sunnah, then his eating will also be worship, his sleep will also be worship, his to-ing and fro-ing will also be worship, his work will also be worship, his playfulness with his wife and children will also be worship. Now, the question arises that in the same way that all these acts are worship for a believer, Salah is equally worship, so what then is the distinction between these two types of worship? The difference between these two [types of worship] should be understood well, and because of not understanding this difference, some people have been led astray.

The First Type: Intrinsic Worship

The difference between these two types of worship is that one category of actions are those that are intrinsically worship, and have no other purpose besides servitude to Allah (Exalted is He), and those actions were only instituted for servitude to Allah (Exalted is He), like Salah. The purpose of Salah is only servitude to Allah (Exalted is He), that the slave by means of it worships Allah (Exalted is He) and bows his head before Allah (Exalted is He). This Salah has no other purpose or objective. This is why Salah is original and intrinsic worship. The same is the case with fasting, zakat, dhikr, recitation [of the Qur’an], supplication (du‘a), Hajj, and ‘umrah. All these actions are such that they were all instituted only for the purpose of worship, and they have no other objective or purpose. These are categorised as “intrinsic worship.”

The Second Type: Extrinsic Worship

In contrast to them are some activities which originally have another purpose like fulfilling worldly needs and desires. But Allah (Exalted is He), by His grace, said to the believer that if you fulfil your worldly activities with a good intention, within My prescribed limits, and in accordance with the Sunnah of My Noble Prophet (Allah bless him and grant him peace), then I will give you such reward for those acts that I give to the first category [of worship]. This is why these are not intrinsic worship, but are extrinsic worship. This is the second category of worship.[2]

Halal Earning is Extrinsic Worship

For example, if in order to fulfil the rights of one’s wife and children, while staying within the limited boundaries [of the Shari‘ah], you earn a living, and you earn it with the intention that my wife’s rights are from my responsibilities, and my children’s rights are from my responsibilities, and my body’s rights are from my responsibilities, and in order to fulfil these rights, I am earning a living, then this earning will also become worship of Allah (Exalted is He). However, earning a living was not originally instituted for worship, which is why it is not intrinsic worship, but extrinsic.

Intrinsic Worship is Superior

By this explanation is understood that those types of worship that are intrinsic worship are manifestly superior to that worship which is extrinsically worship, and it has a higher rank. This is why, that which Allah (Exalted is He) said, that I only created jinn and humankind for My worship, its intent is worship of the first category, which is intrinsic worship. The second category of worship, that is extrinsic worship, is not intended.

The Incident of a Doctor

Some days ago, a woman asked me about her husband who is a doctor.

[She said:] He keeps his clinic open and sees his patients, and when the time of Salah comes, he does not offer Salah at its time, and when he closes the clinic at night and returns home, he prays three Salahs at one time; so I asked him, why do you read all your Salahs at one time once you have come home, and why do you not pray there in the clinic so you do not have to make them up? In response, the husband said that the treatment I give to patients is work in service of creation, and service of creation is a great act of worship, and it relates to the rights of slaves, which is why I give it preference, and since offering Salah is my personal affair, this is why I pray them all at once when I reach home.

The woman asked me: What answer can I give to this reasoning of my husband?

Salah is not Forgiven in any Circumstance

In reality, her husband had a faulty understanding here because of not appreciating the difference in the grades that exist between the two types of worship. This difference is that the worship of Salah is intrinsic, regarding which Allah (Exalted is He) stated that even if you are in the battlefield, and the enemy is facing you, even then you must pray. Although some ease has been created in the method of Salah in such a circumstance, yet the obligation of Salah at this time is not waived. Thus, Allah (Exalted is He) has decreed the following verdict with respect to Salah : “Surely, Salah is an obligation on the believers at fixed times.” (4:103)

Now, ponder: Which act is greater than jihad? Yet this command has been issued, that even [while engaging] in jihad, Salah must be offered at its [set] time.

Service of Creation is Worship of the Second Category

Such that even if a person was to have fallen ill, and was so ill that he is unable to perform any action, even in this situation, his ruling is that he must not leave Salah, and he must offer Salah, but some allowance has been given, that if you are unable to pray standing you can pray sitting, and if you are unable to pray sitting you can pray lying down while gesturing; if you are unable to perform wudu, do tayammum, but you must certainly pray.

Salah has not been forgiven in any circumstance because Salah is intrinsic worship that is desired in itself, and is worship of the first rank. The treatment the doctor offers his patients is service of creation which is also a great act of worship, but is from the second rank of worship, not intrinsic worship. This is why if there is any disparity or opposition between these two types of worship, then in such a situation, that worship which is intrinsic worship will be given priority. Because the doctor did not recognise this distinction between the two types of worship, he was, as a consequence, afflicted by this error.

In Comparison to other Needs Salah is more Important

Ponder! When you are sitting in the clinic to serve creation, at this time you have to get up for other needs, like if there is a need to go to the lavatory or to take a bath, in such a circumstance you will eventually leave the patients and go [to fulfil these needs]. Similarly, if in this time, hunger is felt, and the time for eating comes, will you take a break for eating or not? Since you can pause for those acts, then if the time of Salah comes, what trouble is there if at that time you pause for Salah? And what barrier to the service of creation will be created? While in comparison to other needs, Salah is more important.

In reality, because of not understanding the difference between the two types of worship, this misunderstanding was created. Although in terms of the second category of worship, a believer can make all his acts worship, as if a believer were to work with a good intention and in accordance with the Sunnah, his entire life would be worship, but this is worship of the second rank. Worship of the first rank, Salah, fasting, Hajj, zakat, dhikr of Allah etc. are intrinsic worship of Allah, and in actual fact, mankind was created for this worship.

Mankind is being Tested

Mankind was created for such worship in order to see that if the human being, in whom I [i.e. Allah] have placed various types of desires and urges, I have placed in him inclinations and attractions towards sins, despite all of this, will this human being come towards Me and remember Me, or will he go in the direction of the invitations to sin and will those urges overcome him? It was for this purpose that mankind was created.

Ramzan Kis Tarah Guzaren, pp. 9-16

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